Yeah, C’mon: Hungarian Rapper Gives Glowing Example of Contextualization Gone Horribly Awry
In order for this post to make sense you must first experience Speak the Hungarian Rapper for yourself, because frankly there’s just no way I can describe it:
Let me start by saying that I have researched this a little bit and it is not meant to be a joke. The man known as Speak made this with the utmost sincerity, and in fact went bankrupt doing so. I should also make it clear that the purpose of this article is not to bash Speak or make fun of him, but to try and point out that a lot of what Christian culture produces often comes across to those outside of it much as Speak does to us.
I sent this link to my friend a week ago and his only response was “how does this happen?” A fair question. I think a huge part of it has to do with the fact that Speak and his cohorts spent much of their lives behind the Iron Curtain and only in the last decade or so have had greater access to more culture. The Soviet ideal was that the countries within their dominion and influence (including Hungary from 1945-1989) would create their own “counter-culture.” In doing so, however, they created such a divide and such an oppressive environment that almost NO culture resulted. What often sprung up instead was a weird bastardization of the culture that trickled in from the West.
I watched a concert DVD of Paul McCartney playing in Red Square and they really drove this point home. The youth under the Soviet regime longed for the things of the West (including things like The Beatles). The more they tried to suppress the influence of the West in fear that it would undermine the core values of the Soviet Union, the more the kids behind the Iron Curtain wanted things from the West. As those kids become adults, I can’t help but wonder how much that influence and desire to be free helped bring about the seemingly sudden collapse of the Soviet Union (and subsequently Communist rule over much of Eastern Europe). Less than 75 years form its inception, the Soviet experiment failed.
I picture Speak and millions like him trying to find identity and create culture in this void. After decades of close-minded oppression they are left to their own devices to do the best they can. Surely some have succeeded greatly, but in general we don’t hear about those because people find it far less interesting than comical failure. If Speak had made a well-spoken anti-war song in a more culturally authentic way (and in Hungarian) it would never have gotten over 700,000 views on youtube.
There is an obvious parallel here to the Christian culture in the United States. MANY Christians exist behind a kind of “Christian Curtain” and though they live in the same cities and towns as others, they are on completely different planets culturally. I am not suggesting that Christian homes are oppressive regimes the likes of the Soviets.hardly (though I’m sure there are a few), but I can say for certain that before I was a Christian looking in from the outside at Christian culture for the first 25 years of my life, much of it appeared as comical and backwards as Speak. I remember years before I was a believer having a Christian guy play me this song about “what if cartoons got saved?” I’m sure some of you are cringing at the mention of this abomination. I can’t remember exactly what it was (and please don’t feel obliged to remind me), but I can guarantee that it made me all the more sure that I was quite fine in my “jack-squat” camp and wanted nothing to do with “Jesus” camp where that was their idea of humor. I was still every bit responsible for my rejection of the Lord, but I hope I learned a lesson from this in how to not create more obstacles than are already there between an unsaved person and Jesus.
I’m sure no one would say Speak was a bad guy, or even that he was insincere. I think he means what he say. I think he does indeed “pray for God” that there is an end to war, and that is a fine and noble thing. But his presentation destroys the message and makes it IMPOSSIBLE for anyone to take him seriously. The beats are plastic, the English is terrible, the singing is terrible, etc, etc, etc. He arrives to sing (or more accurately “talk somewhat rhythmically”) about war to a graveyard in a Porsche that he probably spent a good portion of the budget for this thing renting. Then he starts name-dropping his “black brother” rappers and hopes that they too are against the war (including the deceased TuPac who I’m sure would have had Speak’s back had he not been long dead already). At the end he appears to release a pigeon instead of the more typical “symbol of peace” dove. I could go on.the more I watch it, the more I am flabbergasted.
But how much of what we produce as Christians seems the same way to the world? How can we skimp on every single aspect of something and expect it to translate? How can we lazily co-opt elements of popular culture and expect to be taken seriously? A lot of what I see being produced in the name of Christ comes off as sincere but not worthy of being taken seriously..we destroy the message in our crappy delivery.
So what should someone like Speak do? That’s hard for me to say because I’ve never been to or lived in Hungary. It might start with him not simply trying to imitate a culture that he has nothing to do with. Maybe he should start by singing (or speaking) in Hungarian. Maybe he should take vocal lessons. Maybe he should keep plugging away. Maybe he should give up. There is the chance that he is doing far more to make his country look clueless than he is doing to represent it well. Its hard to say. And believe me.I feel for the guy.
Business.





Doxologist Content
Whats the implication though? I agree that Speak’s message would’ve come across better had it not failed at its attempt to assimilate to American popular culture, but how does that translate to a Christian’s message? Does Christianity have a seperate culture? Are we doomed to suffer the fate of our clueless Comrade? And when does Saved 2 “The Christian College Years” come out?
-Respect
Keep playing those Bush bass lines my white broda.
I appreciated your article, Nate. I grew up in pretty much the exact opposite situation as yours. My dad worked at a Christian book/music store for many years, so our house was chock full of the worst cassette tapes, T-shirts, and stickers imaginable. Bad Christian music was commplace in our home, but ironically it had a similar effect on me as it did for you. By the age of 13, I wanted nothing to do with it. I’ve since come to terms with the idea of “Christian music,” although it still makes me twitch a little.
Shawn…good questions. Honestly I don’t really know the answer..I wrote the piece more as an observation than as a solution, which I hope triggers some thoughts. I think for some Christians they do indeed have a separate culture…and some times it is probably better in many ways. And there’s no way I wouldn’t have been better off being raised in a household that loved and served Christ than one that listened to cooler music or something. Having a cool cd collection means nothing if you don’t know and love Jesus.
I just hope my perspective encourages people to search a little deeper into the cultures around them…find out why people make idols of certain things like Paul did in Athens, etc. And I hope that Christians aren’t too easily drawn into “culture wars.” Our worship should be, ideally, authentic…which can mean different things to different people at different times.
I will say, though, that the longer I have been a Christian the more my heart softens to my brothers and sisters I see which really corny Jesus shirts or something. They love the Lord…and in some cases I have been convicted of being a snob.
BUT I am also trying to show how from the non-Christian perspective, which most of Seattle and most people I know in DC have, this stuff is coming across terribly. We just need to know our audience and make an effort in love. Its an ongoing dilemma.
BTW…I never saw “Saved”. Not sure if I could bear it. But there was an interesting review of it in the Washington Post when it came out that basically said the movie was guilty of the same type of judgement it accused Christians of having. Very interesting.
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Sigh…this is a problem that vexes me day in, day out. I have been a worship director in the church for over seven years and in my search for excellent art to use in the worship services, I became so frustrated at the banality of most of what’s out there. And yet, people (church people) kept coming to me in droves telling me about this or that awesome song that they’d heard on the local Christian radio station. There’s a reason that those songs don’t get airplay on non-Christian radio, and it’s not because they sing about God.
Art is not good just because it mentions God in a favorable way, and neither is it bad if it isn’t created by a Christian. “Addicted to Mediocrity” by Franky Schaeffer is a great book on the downfall of Christian art.
Thanks, Nathan, for continuing to highlight the need for excellence in the Christian culture.
I totally agree, Chris. I’ve been singing the praises of Schaeffer’s “Addicted” book for nearly 15 years. It helped to put in words what I was thinking at the time but just couldn’t seem to put a finger on.
I think that in all things culture, we as Christians can find concepts in secular culture that show the want for the God or display the brokenness of those without him. That being said on the terms of Christian art we serve the Lord of all and if he wills us we can make things that inspire and change lives. It is not by ourselves that we serve the Lord by the help of the Spirit that we can do the work of the Lord. May more Christian artist see that God will make what he will of their efforts.