Confessions of a Washed Up Music Snob Part III

March 9, 2007
Posted by Pastor Matt Johnson

III.) Bib overalls, War and Peace, McDonald’s and the Cultural Mandate

Before I attended Mars Hill, church music seemed like unnecessary accessory in corporate worship. I’d observed that there were basically two types of music styles in most churches: Corny, pop oriented praise music with no theological girth or high brow, dusty orthodox liturgy that failed to connect with people. Given the two options it seemed like what Mars was going for couldn’t have been anything other than mere performance.

In the book Plowing in Hope , writer David Hegeman lays out his definition of the three basic forms of culturative expression: Folk culture, pop culture and high culture.
Hegeman lists examples of each category and credits All God’s Children and Blue Suede Shoes for his examples:

Folk Culture
• Home cooking
• Square dancing
• Negro spiritual
• Fairy tale
• Bib overalls

Popular Culture
• McDonald’s
• Disco
• Mystery novel
• Dockers

High Culture
• Gourmet cuisine
• Ballet
• Symphony
• War & Peace
• Tuxedo

Hegeman goes on to explain that folk culture is mostly concerned with the utility of a cultural artifact shared between groups of people that have ethnic and or religious ties. Popular culture is a modern form that attempts to speak to as many “folks” as possible in a pluralistic society and is often relegated to the “lowest common denominator”. High culture includes works that are intricate and intellectually profound and a community often passes these kinds of cultural artifacts on to succeeding generations. These artifacts sometimes contribute to the community’s sense of identity.

Of course real life is a little more intricate than this but Hegeman’s examples got me thinking about the life of our own community. How are our cultural artifacts (Mars Hill songs) perceived and experienced among our congregation? How does Mars Hill music fit into Hegeman’s tidy framework? On the one hand I see how most cultural expressions have no choice but to fall into one of these categories. But I’d like our music to have a life beyond mere utilitarian purposes and to transcend mere pop-ish here-today-gone-tomorrow novelty. I don’t believe that every one of our songs will translate well ten years from now but hopefully we’re writing material that will survive fads because of its strength of melody and depth of theological content.